Bodhisattva in Buddhist terminology means “an awakened, enlightened and internally liberated being”. However, awakening is towards darkness, not light. Above this world live dark spirits and also less dark spirits who seem passive. Below this world are astral monsters who sometimes disguise themselves as loving beings. This does not happen often and not for long, because they spend a lot of energy on this and when the deception scenario does not work out for them, they lose it. There are billions of people in this world. Their share is mainly clones, soulless souls, Satanists; there are very few people who are already truly awakened or on the path to awakening. When the seeker awakens to the state of Bodhisattva, he will see what is there, and that is darkness. First of all, it is the darkness of his own Shadow and all that is attached to it and somehow related to it.
The Buddhist answer to the meaning of life is that we are here to become absolutely happy by overcoming all kinds of challenges, developing a resilient and joyful life, and opening the way to happiness for others. Bodhisattvas strive to feel compassion for all people and beings, to help them without discrimination, to teach them, and to help them achieve awakening. At first glance, this may seem like a good thing. However, in a state where humanity is possessed on a large scale by artificial spirits and devils of various colors and types, helping such people is a service to the devil. Help is also provided through fallen bodhisattvas, in whose consciousnesses artificial gray spirit entities reside and practically constitute their Self.
This world is controlled by evil spirits. These entities want to lull a person to sleep, lull his consciousness with sweet promises, intoxicating hypnotic suggestions about the infinite happiness that awaits him if he does this or that. A truly awakened person with a started enlightened mind and a spiritual heart is dangerous for evil spirits, because such a person thinks creatively and does not fall for every tempting-looking bait.
The will and mind of people silently shape this world. Happiness is accompanied by misfortune. A curse accompanies the Bodhisattva. A truly enlightened person for the Entities poses a threat to their position as rulers of the world of mind and emotions; they broke into this world like ancient hackers, stuck their cables and connections into it, filled it with the poison of their hatred and the curses of the words of false teachings. They cursed the true Bodhisattvas and replaced them with false Bodhisattvas; some of them may not have been faking their spiritual awakening, but naively thought that nirvana states of calm, peace, and happiness were a true symptom.
Entities hurl demons, hungry astral spirits, harsh male and seemingly gentle female devils at the awakening Bodhisattvas to gain their protection. The devil Mara, representing the personification of the forces hostile to enlightenment, also hurls them at the Buddha. With one hand he hurls armies of demons at him, and with the other he mentally indicates defense in the form of meditation. This is the action of the left and right hands of the devil. Finally, the Buddha is covered from the bad weather by a huge cobra, which spreads its head fan over him. This scene has great symbolic value in terms of the way things are. The snake symbolizes the devil.
The Buddha himself belonged to the Hindu tribe of the Anunnaki. Although he was a man in the earthly sense of the word, the Anunnaki were also physical people until they fell into the underworld at the end of Atlantis. Since then they have been there and rarely surfaced. The last time was several thousand years ago. The Buddha, in terms of the extent of his shadow, was probably not the darkest of all; his consciousness was probably somewhere at the upper end of the lower dark half of the mental-astral spectrum.
The Buddha succumbed to the devil who attacked him with his demons by immersing himself in meditative nirvana, thereby building up an armor against the attacking emotions and thoughts. He made it clear that he did not want them, probably without understanding their deeper meaning. After him, hundreds of millions of Buddhists and their supporters around the world repeat this to this day. They seem to be successfully avoiding the consequences of their karma and the manifestations of their shadows, with which nervous astral spirits try to sweep them away. They are on their nerves because the devil is chasing them to get to them, and Buddhists resist this. But it is a fight against vanity and it cannot be won. A Buddhist who fights in this way becomes vanity himself, and vanity then fights against itself; a person fights against his shadow because he would rather reject the awareness that the manifested shadow could bring him his own past. When various entities and astral spirits attack Buddhists, Buddhists fumigate them with fragrant herbs, clink bowls, chant, ring bells, blow trumpets, spin prayer wheels for life, and repeat the same mantras over and over. They spend a significant portion of their lives doing this. Ringing sounds with high vibrations are unpleasant to some astral spirits, they don’t like them, but I don’t think they have any significant effect on them. I’ve been through this too. They stopped for a while, but then they came back. One would have to ring bells practically constantly to drive them away, and one’s life would slowly become nothing more than a constant defense against these entities.
A prayer wheel is a decorated cylinder or large cylinder in which paper with thousands, or even millions, of mantras is rolled up. When it is ritually rotated clockwise, it “grinds” positive energy into the surroundings. In this way, the Buddhist grinds his own energy and gives it bit by bit to the discontented spirits. They then leave him alone for a while. It is a magical ritual that, according to the Tibetans, removes obstacles in worldly and spiritual life and helps them fulfill their goals. In fact, it removes some obstacles and immediately builds new ones. These will prevent him from further development, because the spirits hungry for energy will want more and more of it until they take everything from him. The rejection of knowledge is not without consequences.
We wake up into darkness and not into light. It is a midnight awakening into the darkness of howling wolves, or into the darkness at three in the morning, when the Spirit announces to the sleeping soul the news of its ancient deeds and its past comes alive in sleep. Behind everything is the Spirit, who gives his messages most often in the darkness of the night. The night has its power. We come to the light when it dawns, because before dawn the darkness is greatest. We do not come to the light when we put our heads under our pillows and shine a lantern in our eyes. That is an artificial “enlightenment” and ends when our energy runs out. Then we will be weakened and defenseless, at the mercy of the demons of the night.
Bodhisattvas who had a sufficient gift of talent and spread the vain teachings of Buddhism had more or less peace from the entities of the devil. They listened to his advice to get rid of the “unnecessary” suffering of thoughts and emotions. After all, they were doing work for the devil and his devoted servants. They did not want to disturb them too much, although they could not let their hands be torn off and when they had the opportunity, they threw themselves at them too. However, the devils preferred to send demons at those bodhisattvas who wanted to truly awaken, even into the darkness, because they accepted it as a necessity. They wanted to know what it was all about and what their own share consisted of. However, such an attitude must be motivated not only by a long-term focus, but also by a sincere desire for knowledge, without external pressure, without external motivation by spiritual teachings, religion or the advice of gurus.
Buddhism certainly contains positive aspects, but when they are mixed with manipulative ones, the teaching as a whole becomes polluted. They cannot be separated from each other, just as muddy water cannot be sufficiently purified without long-term filtration.