A person is often marked by the dark forces with which he once connected, even with an overlap into other lives. Or dark forces have conspired with him because false “gods”, aliens, and various entities are constantly sticking their dirty hooves into earthly affairs and the happenings of human lives.
”Thief in the law” (Vory v zákoně) is the formal and special status of a ”criminal authority“, a professional criminal who has an elite position among other members in the environment of organized crime and correctional institutions, and who has informal authority over members of lower status. The term “thief in law” has two different meanings in Russian: “legalized thief” and “thief who is the law”. Each new thief is made and verified, literally a “crowned” man, with appropriate rituals and tattoos, based on the consensus of several other Vors (vory). Vor culture is inseparable from prison organized crime: only repeatedly incarcerated convicts are eligible for Vor status.
It’s hard to go anywhere these days, especially in the summer, without meeting tattooed people. In the past, it was used to be expected that tattoos were only seen on sailors and rockers, but recently they have become a more acceptable form of self-expression. For thousands of years, tattoos have served as signs of religious beliefs, military or prison status, confessions of love, status symbols, and even forms of punishment.
On the surface, tattoos seem to be just a fashionable way for many to express themselves. It can also be a meaningful way to confirm their spiritual truth on the clean canvas of their skin. They can be a visual representation of their beliefs; they can be a reminder to breathe into your tattooed skin and be more present in the spirit of the tattoos; or images on the skin serve as documentation of their important life lessons and events. Someone can use their tattoos to refer to their relationship to creativity and art, or to celebrities they recognize. It may not seem spiritual on the surface.
Tattoos can also tell stories of different chapters of life; tattoos can express the memories, reminders, or visual affirmations that attract attention. Tattoos can help people feel better about themselves and their bodies because they have defined themselves outwardly; they exposed themselves and thereby the overpressure of the inner truth blows outward. It can also give them a sense of belonging to the community of people who have similar tattoos. Thus, tattoos can give an “empty” person a sense of belonging, that he is part of something bigger, of the community that the tattoo symbolizes. It shows the values of its carrier on the outside, because he may not be strong enough on the inside; or vice versa, the inner values are so strong that they manifest outwardly as tattoed drawings with extreme themes. However, these are only the first and superficial explanations of the reasons for tattoos.
Today there are many more tattoos than in the past. However, it is not because people have changed or gotten worse. They were essentially like that before, only now the conditions have been created for the mass development of tattoos. Tattoos have become socially acceptable, as have other topics that were previously taboo. Tattoo studios and technology have mushroomed.
A tattoo is one of the external manifestations of a person’s inner self, his unmanifested Self. It can also be deceiving, as someone inside may be black and rotten, but may not be tattooed at all. On the other hand, someone can get something dark tattooed on a whim or foolishness; that is, even without having any real internal reason for it. It can also be caused by a current psychological indisposition or an emotional situation; one may later feel marked and regret one’s wrongdoing. In any case, tattooed images and symbols are an indication of the inner state of a person; they are a symptom, even in connection with other signs of behavior. With tattoos, a person informs others who they are dealing with and what group they belong to, and especially what spiritual beings or entities affect their consciousness.
Another aspect of tattooing is that we can compare it to marking cattle. Cattle are usually marked with a visible mark, a symbol of their owner. The mark is burned with a hot iron, a label (piercing) on the ear, indelible paint in a visible place, or with a new RFID chip. This way it is clear who the cattle belong to. In ancient Mesopotamia, piercings denoted slaves or people who had a “specific” position in society.
With tattoos, a person shows who he belongs to, who is the master of his consciousness; as when toxins in the body are manifested by shedding a rash. It also depends on the themes of the tattoo and the personality of the soul. What’s inside comes out. The person himself chooses the mark; it is a tattoo that can be difficult to remove. Even after it is sanded away, there will remain a mark, a scar of memory of something that a person tried to remove with his own efforts so that it would not be seen.
Tattooing washes out what is there from within the Shadow of the Soul. What a person intuitively likes and what he would like to be. The low dominant thought-emotional idea, which is the mind of the archon ruler of many souls, tells a person what he has in his unmanifested interior and co-decides with the person’s consciousness about which image or symbol is the most suitable to get tattooed. The inner Self is not manifested by deeds, mainly because social morality, laws, the impositions of upbringing, education, and the cultural environment of a person prevent it from manifesting itself also by deeds, not only by images in the nakedness of its skin. However, when appropriate circumstances arise, the social or personal psychological situation changes, so the archon reptile senses that it can manifest itself in its full perversion. He will try to create such thought-emotional stimuli in a person so that he acts as the Devil connected to the darkness inside the human soul wants, also in accordance with what he has tattooed on his skin. Then you see for example how tattooed neo-Nazi Ukrainian soldiers commit atrocities against civilians, but also against their own comrades. They don’t care at all, especially since they are doing the will of a fascist mental astral predator who controls their consciousness. Tattoos are images and symbols. They are a sign of a person’s spiritual affiliation, they are the stamping of a person with a symbol or likeness of a being/entity or spiritual aspect that the image or tattooed word represents. Man causes them himself, he marks himself as who he is.
Let’s say that some person, in this example woman, gets a winged Egyptian goddess Isis tattooed on their back. To the center, to the place between the throat and heart chakras; a consciously chosen location can also have its meaning. She may do it intuitively, without much thought, when her serpent consciousness whispers that it is the right thing to do. Or she will do it with a certain intention, purposefully, because she knows why she chose that particular goddess. Perhaps that person was subject to her in the distant past, had something in common with her, and in this life she shows with a tattoo that she belongs to that goddess again and that she will (again) serve her and carry out her intentions. Maybe she knows her intentions superficially, or she prefers not to get to know them in full. Perhaps she in her naivety thinks that the goddess will serve her.
A tattoo can serve as a visual representation of thoughts, feelings, and intentions. A person illustrates with him who he would like to be. Not infrequently, you will see tattoos of seemingly contradictory occult symbols, religious figures, weapons, strigas, skulls, all drawn together side by side on one body, manifesting in one soul to which the entities representing the tattooed images are connected. Tattoos symbolically represent what people have inside of them, representing the nature of the beings/entities that interact with them or intend to interact with them when the H hour strikes. They are also placed along with occult symbols that they hope will protect them from the consequences of their actions, when they show them not only with a drawing on their skin, but also with deeds.
For now, at least in this way, the internal overpressure is pushing its way to the outside in order to ventilate slightly and possibly prepare the darkness for its eventual manifestation in physical reality when the reins that hold it under cover are removed. The unpleasant manifestations of the entities that stand behind the “skulls” are often covered up, and a person painted with darkness looks and behaves quite acceptably at first impression. Entities depicted with monstrous images cover themselves in the manifestation of man; they are chameleons. But even the Spirit, the individualized inner God, has its influence and manifests itself; and thus becomes the battle between good and evil in his own soul.
If the entities were not hidden in their manifestation by human actions, they would manifest themselves fully, and then the people around them, abounding in love energy, would move away from them because they would see through them. The dark ones would have to be alone with their own, with other dark souls, without a lot of energy of grace. They also have some, but of the opposite nature, or they have little of it because they stand on the opposite side of Grace.