The night sky is like the greeting of the heavens because it is full of star signs and symbols; it is a glimpse into the infinity of the universe, which reminds us of the wide open door to the mysterious heavenly world, so opposed to the mammonish earthly material world.
Looking through the eye of the heart at the day or night sky, in its immense depth and puzzling mystery, makes us aware that there is something beautiful and eternal that transcends even the densest matter and the great illusion of the virtual reality of human lives.
On the high levels where all is merged into Oneness, there is no duality of opposites present, but rather a multiplicity and diversity of All in One. The multiplicity on these planes exists rather as a summation of all possible and impossible aspects summed up in the One.
The heavenly world of the Highest Lord also co-creates the events in the material and subtle worlds, including the creation of prerequisites for everything that happens and does not happen in them. The heavenly world is difficult to understand, it is somewhere very high; it cannot be seen with the eye; although we see the sky above our heads, which is a reflection of the heavens.
The Creator is the source of the Trinity of three levels of Unity: Love, Opinions/Ideas and Grace; they overlap together at the Point which is in the Center of the imaginary Circle. We can also perceive this point as an infinitesimal Circle. This Point is the Center in which All in Oneness; it contains all aspects of Unity and also null and void seeds of the Multiplicity.
Oneness represents the Point containing the germs of dual aspects of All; this Point expands in all directions until it forms a Circle. The lines connecting the various points on the edge of the Circle with the Center represent the various opposite aspects which are sourced in the Center One; their measure is given by their distance from the Center.
The center of the Circle is an imaginary Point, which contains the metaphysical ideal of everything possible; it is an unattainable model, it is a lofty transcendental model representing the perfect human being. It is the Supreme Lord, who also manifests as conscience in the consciousness of an awakened being; however, unless her conscience is warped by the action of something else on lower levels.
In the Center of the Circle of the Supreme Lord’s level, in this One Point, there is a center, and this center represents something like the existence of the primordial Being in the state of Oneness. It is not a being in the human sense, because man has many limitations and distortions in his expression. It is not a being in the sense of a body, for this Being is pure consciousness, which contains everything possible and impossible. It dissolves the Point of Unity of the Center into the Multiplicity of the Circle; and that is the highest possible divine being who already has a human nature in a certain sense; it is Lord of the Spirits and He is something like a cognitive ON.
Supreme Lord is the “rescueing” God/Spirit and Lord of Spirits is the “cognitive” God/Spirit. The Love of the Supreme Lord is the greatest power of the universe and its salvation lies in true salvation and in its counterpart too, but that is an other “salvation”.
Salvation is the redemptive God’s Love for those who have understood and agreed their mission and opinions of the Supreme Lord. For the savages the “salvation” is the morose or rough opposite of God’s Love and this is when ravenous hell worms save the others by destroying the savages.
In the world of the Center of the Circle of Unity, where on the high level is absolutely everything perfect, everything is also static in the sense of the absence of knowledgeable life; because there is no life, no movement in the sense of the dynamics of cognitive processes. The center is likened to a white point in the center of a circular color scale; around the circumference of the circle, the colors of the color spectrum alternate one after the other. The shades of colors obtained by their combinations are similar to different aspects of the mixture of Grace and Futility, by mixing them to infinite number of shades, lighter and darker, more pastel and more gaudy.
At the Center of the Circle the colors representing the Creator’s aspects are lighter and towards the edge of the circle they are darker. These can be understood as prophesied God. Like the Coin, the Circle also has an opposite side, where everything is upside down and the Center of the Circle is black. The Grace is the manifestation of God’s Love to a world in which the Indefinable and the Incomprehensible, from Unity through the filter of primordial God’s Opinions, approach human understanding. The Supreme Lord is, among other things, in the Center something like a perfect human being on the highest possible dual level. It has an infinite number of forms and the noblest human form is one of them.
God’s Grace in the Center is a summary of all possible and impossible forms, meanings and faces of the True God, in their brightest and most radiant presentation. Among them we can include, for example, human characteristics, character traits, or behavioral attributes. In the center they have the noblest and most virtuous form; from the Center to the Edge, Grace gradually disappears and is replaced by its opposite Futility; the parable is like when Virtue and Nobility disappear and are replaced by their opposites, and those are Vice and Infamy. These opposites manifest themselves in this form at lower levels.
The Supreme Lord, in accordance with the emanation of the Creator’s Momo and the intention of Primary God, declared by the primordial Opinions, unfolded Himself. The Creator represents the Point of Unity in the Center, containing all aspects of the Trinity of Love, Opinions/Ideas and Grace in their most noble form. From the sun of the Center, the rays ran in different directions and formed a Circle. With increasing distance from the Center, which is a metaphor for the Source of Light, the intensity of Creator’s rays decreases.
The further from the center, the less light and more dark. A Circle was formed from the Point, which has the most of the Primary God in the center and none on the edge. The closer to the edge, the more is the Primary God exempt from Itself. His counterparts are falling down to the lower dimensions where manifests one of his opposites Apophis. The point in the Center contains all aspects, and at the same time it also contains the null germs of their opposites, which are not manifested in the Center of Unity. In the Center they cannot even be manifested, because in the Center is the Fullness of All. The germs of opposites have zero value in the Center.
By opening the Point into a small Circle, the null germs of opposites were born, and with the increasing distance from the Center, they moved so far from the Source of their origin, that they transformed from the original meaning of Fullness into Emptiness at the edge of the Circle. At the same time, Emptiness became the Fullness of the opposite; absolute Light in the Center of the Circle faded with increasing distance to absolute darkness at the Edge of the Circle.
Each Point on the Edge represents a multiplicity of different opposing aspects of Creator, which in the center merge into one point and that is the Grace, in all its highest and most radiant forms. A point in the Center is a point and therefore has no layers. But let’s imagine that it has three layers that merge into one. The upper layer affects the lower layers and at the same time it is their Source.
The clouds in the sky are made of water vapor: it is water in a gaseous state and it represents the Creator’s Milk, while the sun’s rays represent the God’s Grace. The daytime sky can be blue, gray, orange, romantically pink, ominously gloomy, or otherwise colored; it can be clear, with fine clouds, or cloudy before a storm. The daytime sky in different phases of the day and due to the combination of various types of clouds, illuminated by light under different positions of the sun, represents the Primary God (All That Is) in the diversity of his aspects; another metaphor is the world of the Supreme Lord as the night starry sky, abounding in Signs and Revelations.
The Grace is the dual manifestation of the God’s Love at the level of the Lord of the Spirits, in its entirety. In a certain view, the parity of the God’s Grace and the Creator’s Milk is a basic prerequisite for the origin of life.
The Creator’s Milk is everything without which life could not exist. It is alike mother’s milk, serving mainly for the spiritual growth and evolution of souls; depending on how one grasps and understands it, it can also serve for physical growth and enjoyment of material pleasures. The Milk is declared on several levels of being; beginning with the etheric ocean of mental patterns, down to the physical, perceptible level of the physical world. The spectrum of the Milk’s coloring fan unfolds from the amorous Milk through the miasmatic Milk, further through the grumpy Milk up to the futile Milk.
The Milk contains scale of everything that life brings, from pleasure to suffering. It includes also cognitive aspect of suffering, while the Grace symbolically represents a break. All knowledge brings some degree, even if only mild suffering, without which neither life nor knowledge is possible. Anyone who wants to know what it’s like to walk in the rain, will get wet.
Signs and Revelations show us that when we forsake the Temporary and master mortal life, we shall conquer Futility and be able to soar to the height of the heavens. Futility will be directed by the Spirit to the Guide so to be released from the Futility and that is the Guide who leads us into the depths of the unknown and opens the slammed door to the Lord of Spirits. The Lord of Spirits is an aspect of the Supreme Lord, He creates the Spirits who accompany us on our heavenly and hellish journeys.
Therefore it is impossible to find the highest Good and Evil on Earth, if we have not previously found both in the Hellish Places, so opposed to the Heavens. Everything Earthly is subject to change, and everything Heavenly is also subject to change, because knowledge brings changes even to the heavens.