Transience is the opposite of Eternity; it is when something passes away forever and it never returns. Eternity is something that lasts forever; once it begins, it has no temporal limits.

Eternity is determined by a person’s attitudes toward the Primary Creator in its various forms, and these are either attitudes that lead them toward Eternity, or they are opposing attitudes that turn them away from the God and lead them toward Transience. Transience is also eternal, because when something passes away, it is gone forever and ever.

Eternity can have multiple aspects; one of them can be expressed in terms of time; when something is eternal, it lasts infinitely long from the perspective of time; another aspect may be a feeling indicating that this is so, or that something else entirely.

If someone departs into Transience, then from the individual perspective of their Soul, everything they have experienced in their past lives is lost forever. Connections with beings the Soul has encountered on its journey through countless lives, good and bad experiences, insights, knowledge, images from various worlds—all of this is erased. Experiences remain unused, and the suffering endured was completely in vain. This is the Futility of Transience.

From the perspective of its own existence, the one who passes away has lived all its lives in vain and, in essence, need not have existed at all. The knowledge that the vain Soul, by following its Mission in a degenerate manner, brought to the Supreme Lord and Lord of Spirits, does indeed remain preserved and might likely be of some benefit; but rather only from the perspective of a lesson for others in the future, for the reason that this is not cognition that the Lord of the Spirits / Supreme Lord would prefer to get.

The knowledge and experiences gained by the individual Soul and the Self’s own realization are two different things; yet, in a certain sense, they are also one and the same, because the Soul is also something like an individual Self on the subtle and material levels.

The Supreme Lord’s desire to know Himself and His Creation is infinite; it is the primal desire that drove the Creator to Creation; it was infinite; it was the loneliness and solitude of the Supreme Lord, the desire to share the Supreme Lord’s world with someone who would understand the Supreme Lord through their own conscious life, who would realize and accept the Supreme Lord’s Opinions. It was also the need to have someone with whom the Supreme Lord could come to know the Supreme Lord, and therefore, in a certain sense, the Supreme Lord divided Himself into a multitude of the Supreme Lord’s Supporters; giving them a piece of (his own) Self.

The God’s Opinions are the principles, laws, and rules of the Supreme Lord, according to which everything is prophesied, manifested, or comes to pass in various ways, on various levels of existence. They are also the records and metadata of everything that is prophesied—with what intention, in what manner, and with what consequences.

The dual representative of the Supreme Lord is the Lord of Spirits; He is something like His own personification, an embodiment into human nature and much more, encompassing all the attributes of humanity and everything else that falls under the Lord of Spirits. And that is the entire dual world—etheric, mental, subtle, and material.

The Spirit is the true Self of the soul; it is the highest aspect of its individuality at the level of the Lord of Spirits, which is bestowed upon it as long as the soul desires it with sufficient perseverance and accepts it as the foundation of its Self.

The Supporter of ON and the Spirit

The term Supporter of Creator/God, like other terms, has a dual meaning. The overall Opponent of Creator is Satan in his many forms, and through his false gods, he has disguised himself and positioned himself as the sole ruler of the (earthly or material) Universe. God/Satan had and still has many helpers among humans, astral beings, and mental Entities. These are his true helpers, who follow their God/Satan under his (ideological) banner and consciously assist him. 

God’s Supporters are kind of helpers of the God, as they perceive him within their own selves. If they are on the side of the God in their phase of evolution, they are essentially non-specific “supporters,” because on the Light Side there is no God, who would want to be followed by some alleged sectarian group of the God’s Supporters. Therefore, the following text serves only to clarify the support for the Creation that a person/being upholds. This is, however, unconscious and non-specific, because there is no ideology here that they could uphold. After all, the true God’s Supporters would not even want that to, because that would represent a turn toward the opposite side.

The term God’s Supporter originates from the times of long-extinct civilizations, when groups, tribes, and nations stood against one another, united under the banner of a “good” or “evil” god. This exists even today, though it is not as visible. Today, the image of a god is also represented by ideology or affiliation with a political party.

The Spirit is unique to every human soul; it is something like an opportunity to prove oneself as an God’s Supporter; it is the bearer of a unique combination of primal archetypal patterns, which constitutes the individualized nature of God for each God’s Supporter. Every God’s Supporter has a Spirit, unless they have already partially or completely rejected it through their flawed actions, for then the Evil Spirit of infinite Futility manifests within them. The Spirit and its character are something that should be unique to the Supporter and form their true Self.

The Spirit is the individualized divine aspect of our Self, and it will form our Self only if we accept it into our being with seriousness and respect. If someone does not accept it—and this is a possibility that occurs very often—then they become spiritless, because the Spirit leaves them and no longer dwells within them.

The Spirit pays attention to us only if we pay attention to it. If we turn away from it, the Spirit turns away from us. If we turn away from it too often and for too long, the Spirit likewise turns away from us, until it may turn away permanently. For why should the Spirit pay attention to someone who shows no proper interest in Him, who vacillates and constantly turns away from Him?

The Spirit is the eternal, enduring favor of the Lord of Spirits, but it is eternal only as long as the soul’s favor toward the Spirit—and toward the Lord of Spirits—is also eternal. Thus, Eternity too is conditional, and unless the relationship to Eternity is expressed through a constant sincere longing, Eternity shifts to its opposite, which is Transience.

Attention to Eternity is also defined by a sincere attitude toward the God’s Opinions. It will be in vain for the soul, in human terms, to verbally declare its attitude toward these Opinions, for example, that it wants to accept the Spirit as its Self; because wanting is one thing, and being guided by it in all aspects of life is something entirely different. Wanting something and merely accepting it as a thought, or voicing it, is relatively simple. To orient oneself permanently toward one’s Spirit and these Opinions, to allow oneself to be guided by them on the path of life, is far more demanding; especially in these confused and bewildered times.

The eternity of the Lord of Spirits, where the Spirit of the soul also dwells, accepts no falsehood, hypocrisy, or insincerity. If someone’s attitude is characterized by these aspects and gives them priority, then they will give priority to that person.

The God’s Supporters are cognitive helpers; they are human souls, people who help the Supreme Lord gain knowledge and, in doing so, also gain it for themselves and the evolution of their souls. The development of the Universe and the evolution of souls go hand in hand. These Supporters are souls who have been here on Earth since the beginning and thus had the opportunity to go through all the stages of the earthly Cycle of Knowledge and Development. They had the opportunity to gain knowledge and gradually progress toward their evolution.

The Supporters who advance toward Eternity attain eternal life. The connections and relationships they formed in past lives may be preserved; encounters with other souls also heading toward Eternity may recur; old partnerships may be renewed and lived out in different realities. Experiences can be put to use and insights applied for a more creative journey through the infinite world of the Creator: learning for (the own) Inner God and gaining experience for one’s own development.

At the end of the great Cycle of Discovery, Cognition and Development, souls continuing into a series of further cycles may have their archetypal settings expanded. This is a natural consequence of Cognition and Development by the driving force of the Grace; it is also something like a reward for merit, which will bring souls more possibilities, more pronounced abilities, and talents. And so, cycle after cycle, souls can evolve, expand their influence, and those who progress will be able to increasingly emulate Inner God within the aspects of their individuality.

Human physical bodies are transient; one day they will turn to dust, and what immediately remains at the next level is the astral body, which is on a higher plane than the physical. These include astral concepts, dependencies, attachments, beliefs, and many others, as well as the higher merits and loving traits of the individual Self; after leaving the physical body, all of this will complement the present Self, enriching the soul with aspects that will manifest on the astral level; it will reflect absolutely everything captured in the higher bodies; it will also manifest what did not manifest in the physical world—that which was previously unmanifested karma. 

Karma is a concept representing a consequence that, according to the Creator and the Spirit, is a fitting consequence for an action a being has committed. A karmic consequence is an imprint on a lower mental level; it manifests in various areas of life, and its purpose is for the soul to attain knowledge and evolve in one direction or another. 

Self-proclaimed “divine” entities have appropriated karma, claiming they will educate humanity through punishment, from which they derive perverse feelings of power over others. The justice of karma as presented by them is misguided. It is similar in earthly life, where law and justice as interpreted by earthly judicial and executive systems are often miles away from the true justice of the Supreme.

If the soul is purified and contains no karmic elements or attachments, then in a certain sense it ceases to exist as part of the earthly Matrix. The same applies to the emotional and causal bodies; when they are empty, they too, in a certain sense, cease to exist, and the soul will consist solely of its ideal design in the sense of the original etheric patterns. The evolutionary knowledge of the God/Universe and the soul’s virtuous deeds are stored at a much higher level, for they ennoble the Spirit.

By the end of the Cycle, the God’s Supporters should have all essential karmic attachments removed, provided they make adequate efforts in this direction in accordance with Him. However, “all essential” does not necessarily mean absolutely everything. Essential are those attachments that bind them to the Salamandra system (the Matrix), and these must be gone when the earthly Matrix passes away, otherwise they would pass away along with it. The non-essential will form the basis of what the Supporters will have the opportunity to deal with in the new great Cycle, in the next series of lives.

When the Glory of Eternity turns away, its opposite, the Futility of Transience, immediately takes its place. It is like turning off a lamp in a room. It is not that you drive darkness into it. You turn off the lamp, and darkness is established automatically.

When you turn off your inner Light of the Spirit, at that very moment, the approaching Transience in the form of Darkness takes over and will remain there until you manage to turn the light back on. To turn it back on, you need to find the switch, and that might not be so easy in the dark. You might grope around for a long time, asking yourself: where is that switch? And when you finally find it, you might press it and… nothing. It’s been off for so long that the contacts on the switch have rusted. It no longer works, and you can’t turn the light back on.

If you frequently turn off the light—and perhaps for long periods—your life will not be illuminated by the light of the Spirit, but will be overshadowed by the darkness of Futility and Transience. If you frequently turn the light off and on, the switch will wear out, and the light bulb will suffer as well; it may shatter and be ruined. Or it will blow the fuses, and you will be without the current of the Grace of God. The light of the Spirit must be cared for, and it is better to call upon it for glory than to dim it with the Futility of Transience.

If someone’s awareness of the Spirit is darkened, it will cause, among other things, that they cease to see what their Spirit would show them if it still dwelt within them. This darkening also causes a darkening of consciousness and mind, so that they will not even know that the Futility of Transience is controlling them. The Spirit has departed, eternity is lost, and when the transitory passes away, the soul passes away with it. 

In the earthly world, there are many Transitory people without the presence of the Spirit. Transitory people champion Matter and Materiality in various forms; for them, this is the real world, which is their god.

By Matter we do not mean only material possessions as such. Matter represents the relationship and attitudes toward all aspects of Matter; and these include our attitides to the harmful deeds we have ever committed as a result of our attitudes toward Matter. 

When property is important to someone, it is not the property itself, but their relationship to it; these are feelings related to attachment, greed, satisfying addictions, avarice, the desire for power, the desire to play God; 

the enslavement of other souls in various ways; it is also harming others for the sake of one’s own pleasant feelings of power over others; and it encompasses many other attitudes as well. 

As a result of these attitudes, the person in question then acts wrongly—for example, by stealing, cheating, or betraying someone. By “Matter,” we mean primarily the feelings one derives from this: feelings of power, wealth, and the sensations of pleasures and experiences of various kinds, from the entire spectrum of possibilities.

The Spirit has its own concerns that pertain to the soul; if the soul accepts the Spirit, then the Spirit’s concerns become the soul’s concerns as well. This concern lies in the Supporters prophesying his individual Spirit, which means that he has accepted the intention to be who he is at the highest level at which individuality can still be distinguished.

To be that means to live as that, with all the consequences that follow. It is not just about a mental attitude or setting one’s priorities. That is important too, but it is only the first step. Others should follow. ON Supporters should express his attitudes toward the Spirit in daily life, through his decisions, thoughts, words, and deeds, which should be in harmony with ON Opinions. If the Spirit becomes the primary object of your interest in all aspects of your life, then you are turning toward the Glory of Eternity.

Obsah

PREDSLOV

Okrem zmyslami pozorovateľného vonkajšieho sveta existuje aj iná stránka reality; je v nej oveľa viac. Tento tajomný vyšší priestor vesmíru nás ovplyvňuje bez ohľadu na to, či ho vnímame alebo nie. Túlame sa po kamenných uliciach, prírodných zákutiach a mystických miestach, kde k nám Duch prehovára tichým hlasom a hovorí nám, kto sme a kam ideme.

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